Thunchath ezhuthachan biography templates
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Thunchaththu Ezhuthachan temporary in representation 17th century, or the Ordinal century. He was born contention Trikkantiyur (Trkkantiyur) in the Tirur municipality, Malappuram, Kerala, India. His origin is momentous known as Thunjan Parambu. According to Arthur Snow Burnell, noteworthy was “a low-caste bloke who goes under rendering name Tunjatta Eḻuttacchan, a inherent of Trikkaṇḍiyûr in depiction present [1874] district of Malabar. He ephemeral in say publicly seventeenth 100, but his real name is forgotten; Tunjatta utilize his ‘house’ or family-name, and Eḻuttacchan (=schoolmaster) indicating his caste”. In 1865, Burnell actually proverb the ms of the Bhagavata translated and altered by Thunchaththu, allegedly untruthful by his sister, uninjured at Puzhakkal in the Chittur taluk, and wrote in his book publicised in 1874: “The author’s stool, clogs, and pole are canned in say publicly same place; it in this manner looks hoot if Tunjatta Eḻuttaččhan was a sannyâsi of boggy order.” Some sources state that be active was innate into a Chakkala Nair among Nairs) family, held low amidst Savarna asiatic caste usage of Kerala and centre of the Nair caste.
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Thunchaththu Ramanujan Ezhuthachan
Biography
Thunchaththu Ramanujan Ezhuthachan was an Indian poet from around the 16th century (according to historian Ulloor S. Parameswara Iyer). He is known as "the father of the Malayalam language" ? the principal language of the Indian state of Kerala. He was born at Trikkantiyur, at the town of Tirur, in Vettathunadu. His personal name is Ramanujan. Thunchaththu is his ?family name?, and Ezhuthachan (schoolmaster) is an honorific title or the last name indicating his caste. His name is transliterated in several ways, including Thunchath Ezhuthachan, Thunchaththu Ezhuthachan, and Thunjath Ezhuthachan.
Until his period, the Malayalam language had been developing in two different lines without a degree of uniformity of style. The writings of Thunchaththu Ezhuthachan became a confluence of the two channels of linguistic currents. He borrowed from Indo-Aryan Sanskrit its rich lexicography but with a difference that the mainstay of his style in writing verses rested on the indigenous Dravidian Tamil school.
In his period, Vattezhuttu, the abugida writing system originally used to write Tamil, was generally used to write Malayalam. However, Ezhuthachan wrote his Malayalam poems in Arya-ezhuttu (Malayalam script), a Grantha-based script
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Thunchaththu Ramanujan Ezhuthachan - Father of Malayalam, guardian of a culture
The Bhakti cult made Malayalam language richer and modern. Its socio-cultural influence among natives of Kerala was so deep, that it remains equally powerful through the last nearly five centuries. Thunchaththu Ramanujan Ezhuthachan's epic translations into local dialect in 'kilipaatt' form along with other poets belonging to the same cult, brought a self-respect to a community that would have otherwise been trapped into a cultural mess at the cost of semantic religion’s influence. Today, every Malayalam speaking Hindu home and temple accommodates this literature as an inseparably sacred spiritual piece. Ezhuthachan’s 'Adhyatma Ramayanam' kilipaatt shows the language could set a strong base for socio-cultural revaluation and spiritualism more popular among natives. Generations kept changing hands in this culture, more vigorously when its greatness was convinced since the 1980s. That was how 'Karkitaka' Maasam (Karkitaka month) became 'Ramayana Maassam', the month Ezhuthachan is specially revered and remembered.
Thunchaththu Ramanujan Ezhuthachan was known as the 'Father of Malayalam language and literature.' In Malayalam the word 'Thunchan' me